the default way for things to taste is good. we
know this because "tasty" means something
tastes good. conversely, from the words "smelly"
and "noisy" we can conclude that the default way
for things to smell and sound is bad. interestingly
there are no corresponding adjectives for the
senses of sight and touch. the inescapable
conclusion is that the most ordinary object
possible is invisible and intangible, produces a
hideous cacophony, smells terrible, but tastes
delicious. and yet this description matches no
object or phenomenon known to science or
human experience. so what the fuck
This is very much "I am 14 and this is deep" territory.
Adjectives describe. By using them, we are emphasising a quality of a given thing. That does not make it the "default state" (a problematic concept) of that object, even if it is a desirable quality.
The "default state" of food is that it is edible, ie. that it can be eaten, as food is defined as that which is edible.
there are no corresponding adjectives for the
senses of sight and touch
Visible. Tactile.
Noisy
Even by OPs logic, "noise" is not one of the senses. Audible is the correct word here.
If you think the original poster was even remotely serious you need to take a break and expose yourself to... Idk, Conversation? More comedy? Media literacy lessons?
If this was your attempt at comedy, drop the first sentence and be more belligerent in your indignation.
... All the comments. They're all missing the point that some Greek philosophy and classical rhetoric is indeed like this. This is where I'm pretty arm's length with some schools of thought; it sometimes all seems constructed on some dubious first principles, or leaps of logic.
It's not a joke, it is indeed true that a lot of early Greek philosopy featured that style of logic, which you would know if you'd ever paid attention in school or actually read a book.
Eg. Diogenes refuting Plato's definition of a man.
In your philosophical knowledge, is there a need for a iam14andthisisdeep community? I pretty much think that the sum of a determined number of children make up of a real adult.