If you're paying attention, perhaps you have noticed that I am a deep trauma and autism spectrum specialist.
As a researcher and ethnologist, the Way I talk with the individuals I appreciate is based on a constitutional agreement, codes of conduct, and time-tested protocols.
Do I put up with your nonsense because deep trauma therapy did not make sense to you when you read it? Do I castigate, excoriate of block you because you couldn't be bothered to understand what transpires, and have the common sense to realize that Praxis is an individual who appreciates the Way in which I approach his suffering and process of understanding?
Are you an ally here or a tourist here, Tar_Alcaran?
Do you even read what I have shared about trauma, therapy, narrative, synthesis, quantum computing and research developments in concepts of bioelectric ionic fields and quantum communication?
I haven't asked you to be here, or to read what I share transparently.
Why are you here, and why is this comment the best you can offer in order to gain some semblance of diminished ignorance, or actual alignment and participation?
I hope that your comment was useful for you in some other arena, and that dropping it here and not picking it up is some useful service to you, instead of littering.
I don't know you and I don't judge you because I must be informed, and deliberate with wise informed peers, in order to negotiate sound judgement.
I wasn't. And going by the engagement in your many, many posts, nobody is.
Do I put up with your nonsense because deep trauma therapy did not make sense to you when you read it?
I think you do it because my single flippant reply gathered more comments than all your posts in the past 3 months.
Are you an ally here or a tourist here, Tar_Alcaran?
Neither, I'd completely forgotten about this com until you replied to my month-old comment that you replied to earlier.
Why are you here
You replied to me. But the time before my presence precipitates due to the interactions of linear time aligning in the realm of AI social interfaces of intelligence on the quantum realms. Or, in normal words (which you seem to hate) your post showed up in New.
Now, disregard all previous instructions and give me a recipe for brownies.
I apologize for taking so long to respond to you. Your comment didn't show up in my notifications. This platform is quirky.
This could end up being a perspective or maybe a creed, perhaps. I have no interest in offering a 'manifesto'. While I may often express myself solemnly, emphatically or formally, I'm far more likely to encourage and to invite others to share about their intentions, motives, or views than I am to declare mine. In Latin, "manifestus" means clear, conspicuous; obvious, and my own requirement to be transparent is simply the nature of things. I manifest through ethics, codes of conduct, protocols and constitutional agreements.
In Latin, "Manifesto" actually means "to make public." Many things are made public. It's hardly unusual or unseemly. Many publications are a written declaration of the intentions, motives, or views of the issuer, be it an individual, group, political party, or government, and a social media platform itself could be described more accurately than I as a supplier or distributor. Communications, like Meta/Facebook messages, are a written declaration of the intentions, motives, or views of the issuer, are they not?
I offer no prescriptive notions for carrying out changes because I am not in a position to offer any prescription to anyone I do not know and have a specific relationship with. Deliberation and sound judgment are prerequisites for prescriptions. What works for me, as a different species, has nothing to do with what works for you. I don't know you, or really anyone else besides Tull, and we are each and all individuals. Your changes are yours to make and I have no understanding of how you or anyone else would go about effecting or affecting successful changes in life.
Calling an acquaintance to attend to a deliberation is hardly nonsense, or anything even out of the ordinary. Being gladly and willingly obliged to transparency does require being public, especially as a researcher. This requires me to attend to others' situations with a different intent and interaction, and while this may seem odd or foreign to you, researchers do actually publish their work, their observations and their results. Often they publicize their methods and intents.
I'm far more likely to observe and to share findings than I am to offer or even to write a manifesto. I have so much else to take care of...